(sorry about the long post but I think my points needed a bit more justification ... )
mustangjoe said:
huh?
you want to ask a bunch of johns what they think of hookers?
Actually, I have mixed feelings about it at this point. I think whether its ethically good or not depends a great deal on why each person is participating in it.
One subtle problem I've noticed over the last year is that when you replace intrinsic motivation (ie just enjoying sexual companionship for its own sake) with oftentimes very heavy extrinsic motivation ($$$$$ ka-ching!) it can be a major cause of confusion.
Psychological research has clearly shown that replacing instrinsic motivation with extrinsic motivation pretty much wipes out the intrinsic motivation. Its very hard to backtrack.
I also question why money is pretty much the only initial selector used by SPs. I know its a bit easier than administering personality and IQ tests but it seems to be too much of an easy out. Example: if an SP and had the choice of working with a disabled person on a fixed income who had no other outlet but couldn't afford to pay the advertised rate vs a married man who could who would they pick realistically? Who gets picked typically?
Even without invoking ethics one could argue that, even if the disabled individual is not able to afford as much per session, they are much more likely to book multiple sessions and the SP in that case might actually make
more money as a result. However, I've seen people all too often doing the opposite: going for the quick reward and losing out on more substantial long-term gain.
I know that argument above won't be popular and I am familiar with the "market" argument regarding the fairness of pricing. Personally, I don't think markets are entirely fair in the same way they are not entirely efficient. By efficient I mean the extent to which sellers and buyers have needed information to make good decisions. Even in a perfectly efficient market it is possible for monopolies to develop for various reasons. Oddly enough, in a monopoly situation, where the seller has a large degree of freedom to make pricing decisions many people do not make these decisions based on their perception of the common good. Unfortunately the common good does matter. In our case we tend to use regulation as a replacement for ethical thinking. However, the same principle applies: why you are making a decision does matter.
BTW similar arguments can be made for the other side of the condom. We can also be too greedy and thoughtless about what we expect. In New Zealand where prostitution was legalized it is now
mandatory that guys use condoms. You can wind up paying a very hefty fine if you refuse - if not jail time. Another example of regulation replacing ethical thought.
BTW I'm not saying we ought to get rid of regulation. To get rid of regulation we'd need to understand under what circumstances people tend to make ethical decisions - an example of one necessary factor might be universal education. Democracies and open markets are really only as good as their participants.
To sum up what I am getting at: It is possible even in a situation where coercion is not present for people to behave in ways that are not fair. However, on the other hand, I've seen many people do alot of good in the sex work world be ashamed of "only" being a sex worker. So this, for me, is an ambiguous area. The work is very much needed on many levels but the actual implementation even under the best of circumstances is too often problematic.